Light of the Soul
This volume is an original paraphrase, with commentary, of the Yoga Sutras of Patanjali. The Yoga Sutras are of ancient origin, first reduced to writing by Patanjali, who is considered the founder of the Raja Yoga School. Control of the mind and its illumination by the soul are brought about through the practice of Raja Yoga.
Paperback, 9 780853 301127, 428 pages
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Many translations have been made from the original Sanskrit of the Yoga Sutras of Patanjali. They have become well loved, well used, and well applied by many in all parts of the world and of all religious beliefs. The Sutras have a power and a timelessness about them which demonstrate the accuracy with which they pinpoint the basic truths of human evolution from subservience to personality clamours to the serene freedom of the soul.
Most human problems today originate in selfish desire; the prostitution of tile feeling nature to self-centred physical appetites. This is also brought out clearly in the teaching of the Lord Buddha, the treading of the Noble Eight-Fold Path providing the only way out of the maze: "Right Values; Right Speech; Right Mode of Living: Right Thinking: Right Expression; Right Conduct; Right Effort; Right Rapture or True Happiness". These are attributes of the soul.
Patanjali explores exhaustively the means, the techniques and the mental posture which create the connecting thread between the form-centred personality and these stages towards spiritual achievement and soul fusion. The four parts of the book develop:
In this book the factor of mind in meeting present-day needs is again given prominence as the agent of the soul, and the key to personalitv release. These Yoga Sutras of Patanjali are based on Raja Yoga, the "kingly science of tine soul": "Through the science of Raja Yoga the mind will be known as the instrument of the soul and the means whereby the brain of the aspirant becomes illuminated and knowledge gained of those matters which concern the realm of the Soul."
The soul is concerned with the working out of planetary purpose and plan; so again we find that mental training, and the self-achievement of the individual, lead to cooperation and service on a scale far more comprehensive and of far grcater evolutionary significance than merely the individual effects on the life of the disciple.
Sutra 31 of Part IV rings out like a bell and a clarion call to those who venture on the path of union with the soul. "When through the removal of hindrances and the purification of the sheaths, the totality of knowledge becomes available, naught further remains for the man to do."